This photo, which shows a donkey pulling water, clearly shows the depth of the well and illustrates the problem of the lack of water and especially drinking water in the village of Missirah Tabadiang. The well is over 35m deep. Water is drawn directly from the well for personal consumption, but a donkey is needed to draw water for livestock.
This citizen came to the village chief to complain about the consequences of cultural practices on the environment. These practices, the abusive cutting of wood and bush fires, mean that water is now scarce, and this affects crop yields. It doesn’t rain much any more. The village dean needs to take steps to ban these practices. Another citizen said that
As a continuation of the quantitative surveys conducted by the Watigueleya Kêlè project, a qualitative research training was organised in Conakry (Guinea) between 2-6 May 2023. About fifteen participants were gathered at the premises of the CIRD, including four investigators for Mali, two for Senegal and four for Guinea, the project director Dr Marie Rodet and the instructor Dr Marie-Christine
In Bedik culture, if there is an iniation on Wednesday, the girls go to fetch water. Before, this was done on the mountain, there were water points, but now with climate change, it is difficult to find water in Ethiouar, they are obliged to go down to fetch water, and come and do the cultural practices at the top of
This is a market garden placed in the rivers. It could be useful during climate change to grow for example tomatoes, potatoes and onions. During the rainy season the work is impossible. These gardens are fenced with thorns and have to be watched from early morning to prevent animals from spoiling and eating them. This technique is practiced by those
The work of cutting down roast trees is due to the difficulties faced by the people of the village. Once a roast tree is cut down, it doesn’t grow back, even though the fruits of these trees help to fight hunger in the country. If you cut it down when you are in trouble, you will have to go and
My name is Tenenba Diarra, I am from Mali, from the Banzana region. At the time of winter, we take this waste to our fields and put it in a pile. When it has rained twice, we scatter the piles all over the field with shovels and cultivate the field. To prepare our market gardens, we dig a hole and
This is how the village of Monzona (Mali) fights against erosion of the crop fields. As you can see in the photos and video, pebbles are placed next to each other, obliquely, according to the direction of the flowing water. The lines of stones are placed ten (10) metres apart.
Here are some examples of side activities that women in Monzona (Mali) do to compensate for poor harvests: – Making mats – Making bricks for resale – Making sponges – Making brooms – Gathering baobab fruit – Cutting firewood – Making chairs and beds from certain tree branches
Following the advocacy training in Kayes, the village organised training for two (2) young people in the commune to repair the boreholes. Now we no longer need an external repairer.